I Sunday of Lent

LED BY THE SPIRIT TO RENEWAL

Deuteronomy 26:4-10; Romans 10:8-13; Luke 4:1-13

Readings for the I Sunday of Lent

From Dante’s View in the United States, one can journey down to the lowest spot in the US, Bad Water, or one can move to the highest peak, Mount Whitney. From Dante’s View, any movement must be in one or the other direction: downwards or upwards.

Dante’s View is symbolic of where we stand at the beginning of Lent: a time for choice, for deepening our understanding of our faith, for reflection and renewal. 

Lent – and today’s liturgy – challenges us to take the uphill path. The liturgy talks about a new beginning for Israel, for Jesus and for us.

For Israel: In the first reading, Moses speaks to the Israelites at the end of their desert sojourn. He asks them to offer the first fruits of the land as a thanksgiving to God and prepares them for their new life in the promised land.

For Jesus: Led by the spirit, Jesus spent forty days in the desert, a preparation for his mission, and then was tempted. The temptation was a test before his new life; it was very real because the messiah was expected 

- to bring bread down from heaven (the first temptation); 

- to subject other kingdoms to Israel (second); and 

- to perform dazzling signs to prove his credentials (third)! 

These were areas where Jesus faced temptation all through his public life. Jesus resisted the easy way to prove he was the Messiah and chose the uphill way.

For us: Lent is a time of renewal. When we think of temptation, we think of sexual sins, lying, anger. But the dangerous temptations are to want, for their own sake, 

- wealth: the desire to turn anything into “bread”, and the attitude of relying not on God but on one’s resources;

- status: the desire to make everyone look up to me;

- power: the ability to manipulate people and things for my own ends.

Wealth, status and power, for their own sake, reduce other people to things that can be used for my gain. These foster the prevalent materialistic creed of our society… and not the biblical creed: you shall worship the Lord your God and him alone shall you serve!

On this first Sunday of Lent, we stand at “Dante’s View”. Which way will I go? May the Spirit lead us towards the Lord!

VIII Sunday of the Year

JUDGE NOT

Sirach 27:4-7; 1 Corinthians 15:54-58; Luke 6:39-45

Readings for the VIII Sunday of the Year

A friar in a monastery committed a fault. The superior called the council to decide his punishment. The council assembled, but Friar Joseph, a senior monk, was not present. The superior sent someone to call him. When Friar Joseph came, he was carrying a leaking jug! When the others saw this, they asked him what it meant. The wise friar said: “My sins run out behind me, but I do not see them. And today I am coming to judge the error of another?”

This anecdote sums up the thrust of today’s liturgy: judge not.

The gospel is a continuation of the Sermon on the Plain and Jesus’ injunction to not judge. What Jesus forbids is not judgment per se, but negative/destructive judgment. Our judgments should be like those of Jesus: judging to save and help, not to knock down and destroy. We must not pass judgment without understanding the person and his/her situation, and without an awareness of our faults. Much of our criticism is, perhaps, a form of self-defence or a pre-emptive strike! To offset our feeling of insecurity, we pull others down. 

“Judge not” is not a cover for immoral behaviour; not a prohibition on admonishing others; not an endorsement of moral relativism. 

“Judge not” is an elaboration of the Golden Rule—we should treat others the way that we want to be treated. Given that God will judge us, what kind of judgment do we want? We want a judgment done with mercy, compassion, and forgiveness. That’s the way we ought to treat others: with mercy and compassion.

Do I see the worst or the best about others? When I judge others, am I aware of my faults and shortcomings? Am I merciful and compassionate?

After a pastor preached on spiritual gifts, a lady told him: “Pastor, I believe I have the talent of criticism.” He asked her: “Remember the person in Jesus’ parable who had the one talent? Do you recall what he did with it?” She replied: “Yes, he went out and buried it.” With a smile, the pastor suggested: “Go thou, and do likewise!” 

May we bury our negative and destructive criticism and use our gifts of love and compassion.