The Holy Family

INVEST IN FAMILY

1 Samuel 1:20-22, 24-28; 1 John 3:1-2, 21-24; Luke 2:41-52

Readings for the Feast of the Holy Family

A little boy asks his father: “Daddy, how much do you make an hour?” The father is surprised: “Look, son, not even your mum asks that question!” The son keeps insisting. The father is tired and so replies: “Five hundred rupees.” “Daddy, could you lend me two hundred?” Dad is livid: “So that was the reason you asked how much I earn, right? Now, go to sleep and don’t bug me anymore!” 

Later, the father feels guilty; his son may have needed to buy something. He goes to his son’s room. “Are you asleep, son?” “No, Daddy. Why?” Dad gives him two hundred bucks: “Here’s the money you asked for earlier.” “Thanks, Daddy!” replies the boy. Then he reaches under his pillow, pulls out some crumbled notes, joyfully gives them to Dad: “Now I have enough! Daddy, here’s five hundred rupees; please give me an hour of your time tomorrow!”

This is only a story, but it drives home a crucial point: a huge threat facing families today is we don’t spend enough time together. We are busy working or watching our screens; we have little time for each other. Today’s Feast challenges us to invest in our family life.

The holy family spent time doing religious things together.

Luke writes: “Each year Jesus’ parents went to Jerusalem for the feast of Passover…” The distance between Nazareth and Jerusalem was over 100 kilometres. Travelling was on foot; the journey was dangerous. Despite hardships, Mary and Joseph fulfilled their religious commitments together. 

The holy family came together at mealtime. 

We read: “In the evening they looked for him among their relations and acquaintances.” The pilgrims travelled in groups… men in one group and women in another, and children with either group. But Joseph and Mary were particular they came together for the meal. 

The holy family gave priority to family.

“He went down with them and came to Nazareth and was obedient to them.” This is a bit of a puzzle! The twelve-year old Jesus knew that his mission was to be about his Father’s business. Yet he returned to Nazareth with his parents to spend the next eighteen years there. For every one year of his public life, Jesus spent ten years in family; that is the importance he gave to family and time with them.

The Holy Family is an example and a challenge to us to value and invest in our families before all else, even when our job is as important as saving the world.

How will I spend time with my family: will I pray together, eat together, and value our life together?

The Nativity of the Lord

DO NOT BE AFRAID

Readings for the Mass at Night

Isaiah 9:1-6; Titus 2:11-14; Luke 2:1-14

Readings for the Nativity of the Lord: Mass at Night

Readings for the Mass During the Day

Isaiah 52:7-10; Hebrews 1:1-6; John 1:1-18

Readings for the Nativity of the Lord: Mass During the Day

A family was making its Christmas crib; everybody was contributing, putting in the statues and the hay. Five-year-old Scott suddenly ran into his room, brought a Tyrannosaurus Rex, and placed it overlooking Mary and Joseph. It looked so menacing in that manger.

The dad was tempted to tell Scott: “Look, that dinosaur lived millions of years before Jesus was born. He wasn’t around during Christ’s time. And it didn’t look good in the manger.” He added: “I caught myself because I realized that, in essence, he had caught a truth of Christmas. For Christmas came to help us face the dinosaurs in life… those menacing terrors that seem to be so strong, so powerful. Christmas came to defeat them.”

We have so many fears in life! We fear life, we fear death, and everything in between. We fear rejection. We fear an uncertain future. There is fear caused by epidemics and disasters; by a changing economics and a warming planet. We have and face so many dinosaurs!

The antidote to our fears is found in the coming of Christ into the world. Recall that the first words of Adam are “I was afraid.” But the first words that herald the birth of Jesus (the second Adam) are “Do not be afraid.”

There are four times when Gabriel says “Do not be afraid” in the Christmas Story: to Zechariah because his prayer for a son was answered; to Mary because she was the favoured one who would bear God’s Son; to Joseph to take Mary as his wife because what was conceived in her was from the Spirit and would save his people; to the shepherds because he brought good news of great joy. In each case, Gabriel had to tell the recipients of his message not to be afraid.

We still have our fears. And to us, too, the message is: Do not be afraid because our God has provided the remedy for our fears: he has come; he has pitched his tent among us and has given us power to become children of God. He is the light that shines in the darkness to overcome it. 

And so: Do not be afraid! Happy Christmas!

IV Sunday of Advent

THE GOD OF SMALL THINGS

Micah 5:1-4a; Hebrews 10:5-10; Luke 1:39-45

Readings for the IV Sunday of Advent

The news this week. Israel airstrikes in Gaza and Yemen. Uproar in Parliament and over social media over the Ambedkar row. Trump threatens India with reciprocal tariffs.

To deal with issues, humans have recourse to strong means:  power, authority, money.

How does God deal with issues? 

God’s standards and ways are different from ours. To save our world and us, he becomes human and joins us in our weakness. He is the God of small things.

In the first reading, Micah announces God’s intention to raise a king who would bring peace to God’s people. This ideal king would come not from the capital Jerusalem but from Bethlehem, a little obscure town. Bethlehem is small and obscure God will work through its littleness to raise a mighty shepherd king.

Little Bethlehem had within it a still littler life: a humble virgin who would give birth to the saviour of the world. The gospel tells us that Mary – humbly and despite inconvenience to herself – goes to serve her elderly cousin. 

Our God is not a powerful king, but a fragile infant born in a lowly manger. Our God brings salvation not through power, authority, and money, but with humility, obedience and service, and by his death on a cross (see the second reading from the Letter to the Hebrews). 

Our God is the God of small things; he comes among us in small ways.

Do I believe in the God of small things? How do I deal with the issues and problems of life: Do I use power and authority, or do I choose God’s little ways? Do I strive for influence and money, or do I allow God to work through my littleness and defects? 

III Sunday of Advent

GET MOVING – GET PREPARED – REJOICE

Zephaniah 3:14-18; Philippians 4:4-7; Luke 3:10-18

Readings for the III Sunday of Advent

On 17 October 1989, San Francisco experienced a major earthquake. In one place, there stood a group of people watching fire-fighters try to put out a blazing fire. A cop came up to the crowd and yelled out to them: “What are you doing just standing there? Getting going! Go home and fill your bathtubs with water. Be prepared to live without city services for 72 hours. Your time is running out. Get going and get prepared.”

Roll back the clock two thousand years to the region around the river Jordan. We have a similar scene! Instead of a dishevelled cop, there is a dishevelled John the Baptist. The situation is the same: there was no geological earthquake but a political and moral one in Israel. The message and the urgency are the same. “Get going and get prepared!”

Today’s gospel continues from last Sunday; the people ask John: “What should we do?” John’s response may be summed up thus: 

- be loving by sharing your resources

- be just/ honest

- be content with what you have

When we are LJC (loving-just-content), we will be ready for the coming of LJC (our Lord Jesus Christ)! 

John announces the Lord’s coming as a coming of judgement. But it’s a judgement we can meet joyfully if we have loved and have faithfully done our daily work.

We find this theme of “joy in unlikely situations” in the other readings. In fact, this is a distinctive feature of Advent joy! Zephaniah announces the coming of the Lord as a day of doom and yet invites Israel to “shout for joy”! Paul calls the Philippians to “rejoice in the Lord always”; he writes to them from prison, uncertain about his future.

How can one be joyful in situations in which it seems impossible to be joyful? Joy comes – as Zephaniah prophecies – because “the Lord is in our midst”. Joy comes – as Paul writes – because “the Lord is near”. It comes not by us not by circumstances but because our future is secured by God and in God. Our task is to get moving and prepare ourselves for the Lord’s coming.

Let me ask: “What must I do?”

With whom will I share myself and my resources this Advent? Are there areas in my life in which I need to be just and honest? Will I be content with what the Lord has given me?

II Sunday of Advent

PREPARE THE WAY OF THE LORD

Baruch 5:1-9; Philippians 1:4-6, 8-11; Luke 3:1-6

Readings for the II Sunday of Advent

A man caused a stir among Christmas shoppers in a mall. He sat near the beautifully decorated Christmas tree and talked to people. He asked them why they spent so much money on Christmas, and why they stressed themselves out over this tinselled holiday. To some he said: “The best gifts we can give are kindness and compassion.” To yet others: “Why don’t you forgive or reconcile with family or friends?” 

Many nodded in agreement. Some quit shopping and went home to be with their families. Others bought an extra toy or some clothes for charity. 

Word reached the store managers. They had security escort him from the premises. He wasn’t really hurting anyone, but he had to go; he was ruining everyone’s Christmas. 

Were John the Baptist to appear today, he probably would ruin everyone’s Christmas. He would remind us of the same things and tell us that the coming of God among us means more than cleaning and decorating, shopping and cooking. It means preparing the way for the Saviour.

In the first reading, Baruch offers a song of hope to the Babylonian exiles that God would one day lead them home. Like the foreman of a road crew, God orders that mountains be levelled and valleys filled for the building of a royal road on which “Israel may walk safely in the glory of God.”

Luke takes up the same image to interpret the message of John the Baptist. John offers hope that “all flesh shall see the salvation of God.”

The salvation promised by Baruch and John is God’s work. Ours is to repair the road for God’s coming. Our task is to repent: to recognise and admit that I’m going the wrong way and then change direction. Repentance is awareness-admission plus action.

What are the areas in my life that need “repair”? What are the obstacles that must be removed? There are 

- mountains that need to come down: racism, communalism, sexism.

- valleys to be filled: despair, loneliness, grief, pain.

- crooked places to be made straight: abuse, immorality, violence.

- rough places to be made smooth: oppression, injustice.

There is work to do! Let’s bring on the bulldozers and road graders… and get to work on our hearts!